The Geographic and Political Situation of Israel during Christ's Ministry

Next week we will be getting into John 1, but just to give you a little more background and to set up the book of John, let's look at what the geography and politics of Israel looked like around 30 A.D.

Location and Size of Israel:

Israel is a small country. In fact, it is 390 miles long and ranges from 30-80 miles wide. To give you a perspective from our part of the world, it is about the size of Massachusetts and Connecticut. Also, an interesting side note, Israel, when you look at a map of the world, it is roughly in the middle of the world. Coincidence or not?

The Perfect Country:

Climate:

Israel has every type of climate imaginable. It has snowy Mount Hermon, which is a popular Israelite ski spot, and then the tropical Dead Sea region. In fact, you could go skiing in the morning and then hit the beach in the afternoon!

Crops:

On the plains of Sharon, you can find crops of oranges and bananas. In Galilee, you can find grapes, cucumbers, and almost any type of vegetable imaginable.

As far as land is concerned, the country of Israel really is the perfect country. In fact, it makes sense why the area is called "the land flowing with milk and honey."

Christ's Itinerary:

Here is just a quick overview of Christ's itinerary through the book of John. Notice how much land he covered.

John 4:1-5—From Jerusalem to Galilee through Samaria: about 50 miles through hills
John 4:43-46—From Samaria to Galilee: about 40 miles through hills and coastal plains
John 4:54-5:1—From Galilee to Jerusalem: about 90 miles through coastal plains and hills
John 10: 40—From Jerusalem to beyond Jordan: about 20 miles through hills and the Jordan Valley
John 10:40-11:1-17—From beyond Jordan to Judea, Bethany: about 18 miles through hills and the Jordan Valley

John 11:54—From Bethany to Ephraim: about 25 miles through hills

Political Divisions During Christ's Time:

There are three major areas in Israel: Judea, Galilee, and Samaria. Remember, John focuses most of his gospel on Judea. Now, Rome is ruling Israel at this point, and the Roman government divided Israel into three political areas. As we look at these divisions, try to tuck them in the back of your mind for future reference when we talk about the people Christ ministered to in these areas. It will help you understand why he said what he said and did what he did.

We have Judea and Samaria, which is made up of broken hills and valleys and was good for grazing herds and flocks. Seven different men ruled this area during Christ's lifetime.

We have Galilee and Perea, which was heavily wooded in some areas during this time, received a great amount of rain and run-off from nearby Mount Hermon (about 25 inches annually), and was a rich and fertile land. Herod Antipus ruled this area.

Lastly, we have Iturea and Trachonitis, which is in the northern Galilee area. Trachonitis was northeast of the Sea of Galilee. Because the Itureans were nomads, we don't know an exact area they lived in, but are able to narrow it down to this area around the Sea of Galilee. Philip ruled this area during this time.

Now, there is one more area I'm going to include because we will discuss it. It is not a Roman province, but was under Rome's partial control and/or influence. This area is called Decapolis and was made up of 10 Greek cities.

OK, here's a bit more geography and then I have a great illustration to share with you. These are the break down of the geographical divisions of Israel. If you look at a map of Israel, you can draw five vertical lines through Israel to create these areas. Again, tuck these in the back of your mind for future reference when looking at Christ's ministry. Here is a quick rundown of them:

The Coastal Plains
1. It is along the Mediterranean Coast to Mount Carmel
2. It ranges from 6 to 20 miles wide
3. It contains some of the richest soil in the world
4. A large part of the most desirable land in Palestine is in this area

The Shepelah
1. Found between the Coastal plan and the central hills is a series of foothills called the Shepelah
2. It has rolling hills
3. It has low hills at 500 to 1,00 feet high
4. It is suited for growing olives, grapes, and grain
5. It is also suited for pastoral farming activities
6. It once served as a buffer zone between the Philistines and the Israel.

The Cis-Jordan Hills
1. This area is commonly associated with Israel’s history
2. Most of Israel’s cities and people are located in this area
3. The hills range from 1,500 to 3,000 feet high.
4. The elevation increases to the north, and the hills become the Lebanon Mountains in northern Galilee
5. The mountains rise to an elevation of 10,000 feet

The Jordan Valley
1. It stretches from the Sea of Galilee to the Dead Sea
2. It represents only a small section of one of the most remarkable geographic depressions on the earth, which is fully known as the Afro-Arabian Rift Valley
3. This rift is responsible for creating the Sea of Galilee and Dead Sea in Israel
4. Due to the constant moving, between 200-300 earthquakes occur here daily!
5. Although the Sea of Galilee and the Dead Sea are only 65 miles apart in a straight line, the Jordan River winds through this area for more than two hundred miles
6. The Dead Sea is about 1,292 feet below sea level and 1,300 feet deep
7. 6 million tons of water flow into the Dead Sea every day from the Jordan River
8. The Dead Sea has no outlet, so the water evaporates during the day, leaving behind minerals—the Dead Sea is one of the greatest mineral deposits in the world.

The Trans-Jordan Hills
1. These hills and mountains lie on the other side (east of the Jordan River)
2. It is a high plateau that rises gradually from north (about 1,320 feet high) to south (higher than 3,940 feet)

Hopefully this helps you gain a better understanding of the area and peoples that Christ was ministering to and of the politics he was facing.

OK, here's the illustration I promised (actually, I want you to think about it, see what you come up with, and then I will share with you what I see). Look back at the description of The Jordan Valley. Think about the Dead Sea. How could we use the Jordan River and the Dead Sea to describe some Christians?

This picture isn't the illustration, I just thought it was funny!

The Purpose of John's Gospel

Last week we discussed the gospels in a big picture and the portrait of Christ that they paint as a whole. This week we will be focusing in on John and the specific reasons he wrote his gospel. He had three specific emphases that we touched on a bit last week, but here they are again:

1. To prove the deity of Christ.

2. To cause men to believe in Christ and live.

3. To supplement the Synoptic gospels and supply the details that they do not mention.

Now, in writing his gospel, he had two purposes in mind. Check out John 20:30-31. According to these verses, why did he record what he recorded? Now look at John 21:25. Did he record everything that Jesus did? So, why did John include certain facts that the other gospels did not and omit others that the other gospels included?

Exactly, he wanted to choose only the facts that aided his purpose. So, here are some of the big facts that he did include (Please note that we are going to dig deep into these as we progress through John, so this is only a quick "shout out" to them).

Miracles of Christ:

John records SEVEN key miracles (remember, we know that Christ performed at least 40 and John says that there aren't enough books in the world to record all Christ did, so this is a small number)

1. John 2:1-11: Water into Wine

2. John 4:46-54: Jesus heals a nobleman's son

3. John 5:1-27: Jesus heals a lame man

4. John 6:1-14: Jesus feeds the 5,000

5. John 6:15-21: Jesus walks on water

6. John 9: 1-41: Jesus heals a blind man

7. John 11:1-57: Jesus raises Lazarus from the dead

Of course, Christ's resurrection is also a miracle, but we put that one in a whole other ball park)

Each of these miracles shows Christ's power over the universe in a different way.

1. Water into Wine: Power over the Creation

2. Healing the nobleman's son: Power over space/distance

3. Healing a lame man: Power over time

4. Feeding of the 5,000: Power over food

5. Walking on water: Power over natural laws

6. Healing a blind man: Power over physical laws

7. Raising Lazarus from the dead: Power over death

So, looking at these seven miracles, why do you think John chose only these seven? Think about these, and let's move onto the next set of facts that John included in order to prove his point.

Words of Christ:

John records the eleven times that Christ uses the particular phrase "I AM." Why is this phrase so important that John would take the time to include this in his gospel? These eleven uses reveal fourteen different things that Christ claimed to be.

1. John 4:25-26 “I AM the Messiah”
2. John 6:35 “I AM the bread of life”
3. John 8:58 “Before Abraham was I AM”
4. John 9:5 “I AM the light of the world”
5. John 10:7 “I AM the door of the sheep”
6. John 10:11 “I AM the good Shepard”
7. John 11:25 “I AM the resurrection and the life”
8. John 13:13 “Ye call me Master and Lord”
9. John 14:6 “I AM the way, the truth, and the life”
10. John 15:1 “I AM the true vine”
11. John 18:5 “I AM He,” meaning Jesus of Nazareth

Why do you think John chose to focus on these eleven particular phrases? Before we finally get into the purpose of John, here are the last set of facts that John chose to include in his gospel to support his purpose.

Testimonies:

John recorded the seven testimonies of different people who testify to Christ's deity. Here they are:

1. John 1:34—John the Baptist: “This is the Son of God”
2. John 1:49—Nathanael: “Thou art the Son of God, the King of Israel”
3. John 6:69—Peter: “We believe and are sure that thou art the Christ, the Son of God”
4. John 10:36—Jesus: “I am the Son of God”
5. John 11:27—Martha: “Yes Lord, I believe thou art the Christ, the Son of God”
6. John 20:28—Thomas: “My Lord and my God”
7. John 20:31—John the Apostle: “These are written that ye might believe that He is the Christ, the Son of God.”

Remember, I said John used Christ's words more than his own? Take a look at number 4, there is one example of John doing just that.

So, let's talk purposes. John has two. Purpose number one, to cause men to believe that Jesus is the Christ (John 20:31). Purpose number two, to show us how to obtain life through His name (John 20:31).

Purpose #1: To Cause Men To Believe That Jesus Is The Christ.

The word "Christ" means "the anointed one." It is also the Greek word for Messiah. It was important to John to prove that Jesus was the Christ/Messiah because the Jews, the ones that God promised a Messiah to, had rejected Christ as the Messiah. They had been looking for him for 2,000 years, studying the prophets for every detail of what the promised Messiah would be like. And yet, when Christ came to earth, they rejected him. I can't help but wonder why? If they new the prophets frontwards, backwards, and upside down, how could they explain Christ away so easily? The answer is that they were spiritually blind. More than that, they (speaking of the leaders) were morally corrupt. No longer did they want a spiritual leader. They were the spiritual leader, so when Christ comes in saying they are "white washed tombs," they lost all credibility and power with the people. Not only that, but they wanted a political leader who would be their pawn and overthrow the Romans and revive Israel as the great country of David's and Solomon's days. They didn't want to bother with spiritual revival. So John had to re-establish for the Jews and the world that Christ was the Messiah, despite the fact that the very men who should have recognized him rejected him. There's purpose one.

Purpose #2: To Show Us How To Obtain Life Through His Name

John wrote his gospel in such a way as to draw a response from the reader. He wants us to not only believe that Jesus Christ was the promised Messiah, but he also wants us to put our faith in Him. Look at John 20:31; he makes it very clear that he wants each person to make a choice. Not only to believe that Jesus was the Christ, but to believe in Him and place our trust in Him.

So, those answer emphases 1 and 2. Now for emphasis 3. John also wrote his gospel to supplement the synoptic gospels, to cover and explain parts that they did not. He wrote his gospel after the other three, so it makes sense that he uses his to wrap up any loose ends. His gospel does parallel the other three, but he also includes details that are not found in Matthew, Mark, or Luke. In fact, the majority of John deals with Christ's Judean and Jerusalem ministry, while the other gospels only mention one visit of Christ to Jerusalem during His ministry, and that was for His death! So, obviously, being a Jewish man, Christ couldn't have only visited Jerusalem once. We, therefore, look to John for the other times that Christ visited Jerusalem.

Jewish Feasts:

John centers his gospel on major Jewish feasts. For Jewish feasts, it was both tradition and a requirement that all able-bodied, Jewish men travel to Jerusalem to celebrate these feasts. So, John uses those feasts and Christ's visits to Jerusalem to anchor his gospel and provide his reader with a timeline. The four feasts that we are going to overview this time are the four Passovers that occurred during Christ's ministry.

Passover #1: "Lord of the Temple"

John 2:13-22

Go ahead and read the passage. This event tells us a few things about Christ. First of all, it demonstrates his courage. Why? Secondly, His strength and power. Again, why? This is one of the first major events John records and he starts off with a BANG! Picture what this event looked like and put yourself in the shoes of Christ's followers and the on-lookers. How would you have felt? What would you have thought about Christ?

Passover #2: "Lord of the Sabbath"

John 5:1-17

I want to discuss this one more, so after reading it, try to think of why the title "Lord of the Sabbath" fits Christ for this passover.

Passover #3: Christ did not attend this one

John 6:1-15

What do you think Christ was proving by not attending this Passover? Why do you think John recorded it anyways?

Passover #4: "Lord of Life"

John 18-19

This one is an obvious one. This is the recording of Christ's Last Supper, arrest, trial, crucifixion, and resurrection. we will spend the last several weeks of this study digging deep into this passage, so hold off on any major study of these chapters for now.

Again, this is a lot of material to take in. This week we will also go over a quick overview of John's timeline, but for now, just meditate on each of these ideas that John presents and think about how each one proves his point. And, like last week, after reading all of this, ask yourself the question that is at the heart of John's message,

"Who is Jesus Christ to you?"

The Background of John

OK, here goes....



Last week I said that John is my favorite gospel and I have to say again, after looking over my notes, it really is my favorite gospel! And I'm not alone. John's gospel is considered the most loved gospel of the four gospels.



When I go to heaven, the two disciples I want to meet the most are Peter (I mean, really, how many of you can identify with his "foot in mouth" approach to life? I know I can!) and John. John's passion and love for Christ are seen throughout his book and I am so excited to share with you what I have learned. Please don't judge me too much in my writing or teaching. I really hope to just share with you everything that I have learned.



As we approach this gospel, please keep in mind that the gospel of John is completely unique. It is truly John's defense for who Christ is, starting with John 1 as his "thesis statement", the rest of John presenting his points/arguments, and ending with John 21 as his "closing statement," with John ending with "This is the disciple who is bearing witness about these things, and who has written these things, and we know that his testimony is true." (John 21:24). I LOVE THAT STATEMENT!!!! It's like "Bam! Just prove me wrong!" Or, in the words of a favorite TV show, "Lawyered!"





So, take a big breath, because there is a lot to pack into "the background" of John, so this blog will be a long one. Before I try to dig into that, here are some fun facts about John.

*Although the deity of Christ (we will get into this more later) is the theme of John, the name Jesus is used more often than the name of Christ.

*The word "believe" is used more than 100 times in the book of John, while the other three gospels combined use it only forty times.

*The word "faith" does not occur once in the book of John.

*The idea of eternal life appears 35 times in John, but only 12 other times in the other three gospels.

*The other gospels are considered "historical" gospels, while John is considered to be a "spiritual" gospel.

DATE:



The date of writing for John has been much disputed over the years. We know that it was the last gospel to be written. There have been some who have suggested as late as 150 AD, some 90-94 AD, and others 85-90 AD. Most recent discoveries now suggest that John as probably written around 80-90 AD. In fact, the oldest surviving copy of any portion of Scripture comes from John's gospel!



AUTHOR:



Of course everyone assumes that John is the gospel writer, but here is how we definitely know that he was the writer. If you read John 21:20-24, it says that the author of the gospel is "the one whom Jesus loves." Luke 6:14-16 tells us the names of all of the disciples, and these names also appear in John, with the exception of John's name, so we deduce that this "is the one whom Jesus loved." We also know that John was Jesus' cousin, the son of Salome, Mary's sister. John was most likely very young when he followed Christ, probably in his teens.



ROLE:



Let's talk about John's gospel's place with the other three gospels. The word gospel means "good news". The concept of a gospel is defined in 1 Corinthians 15:1-4 (go ahead and look that one up). A gospel, to be considered the good news of God, must contain three elements. What do you think they are? We will talk about this one this week.



Matthew, Mark, and Luke are all considered to be "synoptic gospels." The word synoptic comes from the Greek words "syn" (together or alike) and "optic" (to see). Basically, it means that they "see alike." Their goal in writing was to present the straight, historic facts. John, however, is an evangelistic gospel. His goal, rather than just presenting historic facts, was to cause men to trust Christ for salvation (remember the thesis paper idea?).



THE FOUR GOSPELS IN A NUTSHELL: Again, to get a good grip on John, we need to understand his purpose and it helps to see the purpose of each gospel writer. I love how they all fit together like a puzzle.

A Portrait of Christ:

Each Gospel writer had an "agenda" of sorts. He wanted to display Christ in a certain light, focusing on certain aspects of Christ's walk on earth.

Matthew: Christ as King

Mark: Christ as Servant

Luke: Christ as Man

John: Christ God

I love how each of these covers the opposite of the other, covering the full portrait of Christ when viewed all together.

Prominent Words:

These are the words that are found most often in each gospel. Do you see how each of these words line up with the portrait each gospel writer sought to display?

Matthew: Fulfilled

Mark: Straightway, or Right away

Luke: Son of Man

John: Believe

Audience:

Each gospel writer had a certain audience in mind when writing, which also explains why they sought to portray Christ in a certain role. After seeing who they wrote to, why do you think they sought to portray Christ in that specific role?

Matthew: The Jews

Mark: The Romans

Luke: The Greeks

John: All people

(we will look at in more detail this week why he wrote to all people)

Emphasis:

Each gospel writer focused on a certain action of Christ during his time on earth. Again, notice how each of these lines up with the portrait of Christ the gospel writer was presenting.

Matthew: Christ's Words

Mark: Christ's Works

Luke: Christ's Humanity

John: Christ's Deity

Outstanding Sections:

These are the specific actions that each gospel writer focused on, following from what was mentioned above. Why would these impact each people group?

Matthew: Christ's Sermons

Mark: Christ's Miracles

Luke: The Details of Christ's birth and crucifixion

John: Christ's claims to deity (both words and miracles)

UNIQUE CHARACTERISTICS:

OK, as we wrap up the background of John, here are some characteristics that set John apart from the other gospels:

~John emphasized evangelism, not history.

~John only recorded seven miracles.

~John focused on Judea rather than on Galilee

~John used Christ's words about himself more than he used his own words.

I know, this is a lot to read and take in. So here are some questions to consider this week:


1. 1 Corinthians 15:1-4: What are the three elements of a gospel?
2. Why do you think John is the most loved gospel?
3. Why do you think each gospel writer focused on the above categories? What parallels can you see?
4. John presented through his gospel who Jesus Christ is to him. After presenting his thesis and argument, his question to us becomes "Who is Jesus Christ to you?"

We're One, but We're Not the Same

We are all in situations where we have to deal with other Christians and, sometimes, these situations can be difficult to navigate. Your boss is kind of a jerk, but he’s a Christian jerk, so you can’t just write him off—you have to work toward unity. A teenager says something offensive on Facebook, but you can’t unfriend him because you’re his youth leader—you have to gently confront him about it. I’m not saying we can or should be careless with our secular friends and co-workers, not at all! I’m just pointing out that it’s different. There are different expectations when everyone is a believer and, every now and then, it’s good to think about how we deal with each other.

Ephesians 4 is kind of like an Oreo cookie for Christian living. The cookies are practical words written to teach the early church (and us) how to have unity in the body of Christ. The creamy filling is a description of what our hearts need to be like in order for us to have this kind of unity in the body.

For this week, I’d like you to read all of chapter 4. It’s kind of long, so you might want to get a glass of milk. As you read, take note of the practical cookies Paul is throwing down from verses 1-16 and from 25-32 and jot down some of the things he tells Christ’s followers to do so that we can have unity in the body.

What makes this chapter in Ephesians different from the way James dispensed practical wisdom is Paul’s progression. Beginning in verse 17, he lays out what we were—Gentiles with hard hearts and darkened minds. Then we heard about Christ and we became new, righteous and holy. What made us new wasn’t that our behavior changed, it was a change in our hearts. What other descriptions of the Gentiles does Paul give? How does he describe the transition from Gentile to child of light?

Now that we are children of light, living with new hearts, we are to play nicely with the other children of light. As we work daily to preserve peace and unity within the body, we are growing and building the body, with the ultimate goal being verse 15, “…we will in all things grow up into him who is the Head, that is, Christ.”

Last Call...

If you have read the last two chapters in Isaiah you know that it concludes with a discussion of two groups:
1) Those who are humble will be saved
2) those who will not be saved because they rebelled the Lord.

Isaiah was talking to a remnant of God's people who had been faithful. Who understood that without him they were nothing. "This is the one I esteem: he who is humble and contrite in spirit, and trembles at my word."

He was also talking to a large group of people who thought they were covered. They "offered sacrifices in the gardens and burned incense on alters of brick" He says these people are, "a smoke in my nostrils" Basically they are annoying. They are not good for anything. " They have chosen their own way and their souls delight in their abominations; so I will choose harsh treatment for them and will bring upon them what they dread."

The important thing to note about these closing words are that Isaiah made it clear that the saving was going to be for everyone. This is what He is saying in 65:1. Paul used this argument in Romans chapter 10:19-20. God opened up the doors of salvation to all mankind. In a big way Romans ten is the best commentary on Isaiah 65. I will not try to write a better one.

Chapter 66 is about the birth of a new nation. The definition for those who God calls, "His People" is changed in the light of what Christ is going to do. It's not about sacrifices and following the law. It's about a contrite heart. This isn't new. David understood this a hundred years before Isaiah spoke to the people. He said, " You do not delight in sacrifices or I would bring it..the sacrifices of God are a broken spirit, a broken and contrite heart, O God, you do not despise."

There is more that I am chewing on about picture painted in 66 but I haven't finished chewing on it and I don't know yet how to put it into words. So before I make a bigger mess of things I will just leave it at that.

Check out the homework in Joy's post and we will see you Thursday night!

Season Finale--Homework

It’s our last week with Isaiah! Katie will be bringing you some commentary to go along with your reading of chapters 65 and 66. My job is to give you some homework.

As we’ve been working through Isaiah, we’ve run into certain themes over and over—for instance, God’s judgment. We’ve seen these themes apply to Israel as Isaiah is writing and to us in the present and to the future establishment of Christ’s kingdom.

So, for each of the themes below (and others if you think of any), try to find a verse from any part of Isaiah that represents the theme. To the best of your ability, determine how it applied to Israel, or applies to us or to both.

Creation
Redemption
Judgment
Justice
Messiah
God’s glory
Restoration
Comfort
Outsiders (other nations, non-Israelites)

If I were to continue with my example judgment, I would reference Isaiah 65:6-7 which says, “’See, it stands written before me: I will not keep silent but will pay back in full; I will pay it back into their laps—both your sins and the sins of your fathers,’ says the Lord.” He was talking to Israel, specifically to the people who had broken His law and promising them that their sins wouldn’t go unpunished. This verse can also apply to us because it shows us that God takes sin seriously and demands that sin be punished. It also speaks to a coming judgment. I could keep going, but hopefully you’ve got the idea.

Our vision for Thursday is a discussion of these themes, where and how we see them playing out and what they teach us about God’s character and His plan. We are also envisioning chart paper, maybe a chalkboard. So please come ready to discuss!

Also, one last piece of homework. Respond to this question in one sentence: What have you learned from Isaiah?

Isaiah 63 & 64--Finding Balance

Scripture has this amazing power to bring our lives back into balance. We swing from extreme to extreme, but God’s word is true, steadfast, unchanging. This is why we can trust it to ground us when we find ourselves drifting too far to either end of the emotional spectrum.

On one end is the dark place. In this place we pity ourselves, we can’t imagine anyone loving us or any reason why they ever might. Sometimes we stop by this place for a few hours in the middle of the week, sometimes we bring our tents and camp in this place of despair for a season. Unloved. Forgotten. Abandoned. Persecuted.

Isaiah’s audience was camped out in this place of despair as their nation crumbled around them. They believed God had turned His back on them and left them to be swept up by their enemies. The opening verses of Isaiah 63 paint a very different—and gruesome—picture. God has not abandoned His people and left their fate in Edom’s hand. Instead, He reveals a Messiah who will fight Israel’s enemies with His own hands, who will trample them and destroy them, soaking His own garments with the blood of His enemies.

When we are feeling downcast and defeated, that same Messiah will fight for us. He declares us worthy, precious, loved.

The other place we go is to the mountaintop of arrogant pride. From this vantage point we can see how badly others are screwing up. We can appreciate all the great things we do. We are successful. Competent. Independent. Of course God loves us, what’s not to love?

Israel was guilty of this too. They were unrepentant, proud. They went through the motions of worship and sacrifice, but their hearts were hardened. And so Isaiah 64:6 brings us the oft-quoted reality check:
“All of us have become like one who is unclean,
and all our righteous acts are like filthy rags;
we all shrivel up like a leaf,
and like the wind our sins sweep us away.”

As impressive as Israel thought its worship was, as great as we think our actions are, God sees filthy rags. And that’s our good acts.

God’s word is the fulcrum that keeps us balanced between these sinful extremes. It tells us we are loved and worth fighting for. It reminds us that we haven’t arrived, that our ultimate redemption has yet to come and that it is completely out of our control.

1. The Holy Spirit is mentioned a couple times in these chapters. What do we learn about Him from them? How can His work keep us balanced?

2. Of these two extremes, which one are you more likely to camp in? Think about why and about what truths can pull you back.